Three Hundred Ramayanas Five Examples And Three Thoughts On Translations Pdf
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- On Ramanujan and the Ramayana
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- Dina Nath Batra v. University Of Delhi
- Ak ramanujan essay on ramayana
Ramanujan How many Ramayanas? Three hundred? Three thousand?
On Ramanujan and the Ramayana
June 22, They did this by trashing the department of history and physically assaulting the head of the department ramayanas by ak ramanujam pdf wondered the late poet and scholar AK Ramanujan of the Indian epic in Twenty four years later, the essay, Three Hundred Ramayanas:Five. First, your essay must explain one of the cultural references in the Ramayana. The question of folk traditions of the Ramayana are more difficult to address because we move into a different realm, from the written text to orality. Ramanujan, far from being malicious about the texts he discusses, obviously loves them Narayan also published travel books, volumes of essays, the memoir My Days, and the retold legends Gods, Demons, and Others, The Ramayana, and The Mahabharata.
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Access options available:. Edited by Paula Richman. Bloomington: Indiana University Press, Its aim is to present to the noninitiate the rich tradition of the Rama stories Rama katha in modern South India. The primary audience for the book is the North American classroom, where Richman sees her collection being used to introduce students to the narrative and religious diversity of India. In the pursuit of this objective, Richman presents canonical as well as counter-canonical tellings of Rama katha.
Three Hundred Ramayanas: Five Examples and Three. Thoughts on Translation. A. K. Ramanujan. How many Ramayanas? Three hundred? Three thousand?
Dina Nath Batra v. University Of Delhi
Translation by Sandeep Balakrishna. Ramanujan, ed. The writers are reliable, honest, extremely knowledgeable, and the results are always top of the class! Ramayana: An 'epic' controversy wondered the late poet and scholar AK Ramanujan of the Indian epic in a compelling essay he Hindu groups first protested against the inclusion of Dr.
Ak ramanujan essay on ramayana
The essay was a required reading on Delhi Universitys syllabus for history undergraduates from —7 onward. On October 9, , the Academic Council of the University decided to remove the essay from the BA curriculum for its next academic cycle. This action of the Academic Council attracted a lot of attention and several people viewed this as an act of unwarranted censorship. It seeks to demonstrate factually how the story of Rama has undergone numerous variations while being transmitted across different languages, societies, geographical regions, religions, and historical periods. The count of Ramayanas in the title of the essay is based on a work of Camille Bulcke and it has been pointed out that it is an underestimate of the actual count.
Three hundred? Three thousand? At the end of some Ramayanas, a question is sometimes asked: How many Ramayanas have there been? Twenty four years later, the essay, Three Hundred Ramayanas:Five Examples and Three Thoughts on Translation , finds itself at the centre of a fresh controversy. It has been dropped from the history syllabus of Delhi University after protests from hardline Hindu groups and a number of teachers. They believe the many versions recounted in the essay offend Hindu beliefs. As Dr Ramanujan tells the story, the number of versions of the epic which have existed in India and the rest of south-east Asia for the past 2, years or more is simply "astonishing".
Know more. Ramanujan, after a brilliant academic career in India, got his Phd in linguistics in from Indiana University in the U. He taught in several universities in that country till his death in july, Ramanujan edited by Vinay Dharwadker. The article, therefore, has been in the public domain for over 17 years. It appears that this and certain other articles which were also listed in the readings in the published curriculum were separately photocopied and compiled in a spiral bound volume, which was purchased by petitioner No. The name of Dr.
If this is the case, then Hindu fundamentalist groups like the Akhil Bharatiya Vidyarthi Parishad ABVP should have been rabble-rousing against these centuries-old texts instead of an academic essay that simply and accurately describes them. His words provide a clue as to what the issue is really about. No apex Ramayan So Ramanujan in his essay was suggesting that there was no apex Ramayan that can be held sacrosanct. But what concerns Mukherjee more is not so much the shenanigans of the Hindutva brigade as the manner in which Delhi University DU capitulated in the face of those shenanigans.
Throughout Indian history, many authors and performers have produced, and many patrons have supported, diverse tellings of the story of the exiled prince Rama, who rescues his abducted wife by battling the demon king who has imprisoned her. The contributors to this volume focus on these "many" Ramayanas. While most scholars continue to rely on Valmiki's Sanskrit Ramayana as the authoritative version of the tale, the contributors to this volume do not. Their essays demonstrate the multivocal nature of the Ramayana by highlighting its variations according to historical period, political context, regional literary tradition, religious affiliation, intended audience, and genre.
The essay was a required reading on Delhi University 's syllabus for history undergraduates from —7 onward. On October 9, , the Academic Council of the University decided to remove the essay from the BA curriculum for its next academic cycle. This action of the Academic Council attracted a lot of attention and several people viewed this as an act of unwarranted censorship.
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