Alvin Plantinga God Freedom And Evil Pdf
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- God, Evil, and Alvin Plantinga on the Free-Will Defense
- God, Freedom and Evil
- God, Freedom, and Evil
God, Evil, and Alvin Plantinga on the Free-Will Defense
The existence of evil and suffering in our world seems to pose a serious challenge to belief in the existence of a perfect God. If God were all-knowing, it seems that God would know about all of the horrible things that happen in our world. If God were all-powerful, God would be able to do something about all of the evil and suffering. Furthermore, if God were morally perfect, then surely God would want to do something about it. And yet we find that our world is filled with countless instances of evil and suffering. These facts about evil and suffering seem to conflict with the orthodox theist claim that there exists a perfectly good God.
God, Freedom and Evil
The epistemic question posed by evil is whether the world contains undesirable states of affairs that provide the basis for an argument that makes it unreasonable to believe in the existence of God. This discussion is divided into eight sections. The first is concerned with some preliminary distinctions; the second, with the choice between deductive versions of the argument from evil, and evidential versions; the third, with alternative evidential formulations of the argument from evil; the fourth, with the distinction between three very different types of responses to the argument from evil: attempted total refutations, defenses, and theodicies. The fifth section then focuses upon attempted total refutations, while the sixth is concerned with defenses, and the seventh with some traditional theodicies. The possibility of more modest variants on defenses and theodicies, based on the idea of global properties, is then considered in section eight. These tend to fall, however, into two main groups.
Don't have an account? Chapter 9 is the first of two chapters that apply the findings of the previous eight chapters of The Nature of Necessity to some traditional problems in natural theology. The Problem of Evil is the objection to theism that holds that the conjunction of the propositions, God is omnipotent, omniscient, and wholly good and There is evil in the world , is necessarily false. The Free Will Defense is an effort to show the two propositions are compatible, and in the process of the defence, I use the concept of transworld depravity. I then prove that the possibility that every essence suffers from such depravity entails that it is possible both that God is omnipotent, omniscient, and wholly good and that there is evil in the world. I conclude by addressing special problems caused by natural evil and by arguing that the Probabilistic Problem of Evil is unsuccessful. Oxford Scholarship Online requires a subscription or purchase to access the full text of books within the service.
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God, Freedom, and Evil
In his discussion of natural theology arguments to prove the existence of God and natural atheology arguments for the falsehood of theistic belief Plantinga focuses on two of the traditional arguments: the ontological argument as an example of natural theology, In his discussion of natural theology arguments to prove the existence of God and natural atheology arguments for the falsehood of theistic belief Plantinga focuses on two of the traditional arguments: the ontological argument as an example of natural theology, and the problem of evil as the most important representative of natural atheology. Accessible to serious general readers.
Колеса неистово вращались на рыхлой земле. Маломощный двигатель отчаянно выл, стараясь одолеть подъем. Беккер выжал из него все, что мог, и отчаянно боялся, что мотоцикл заглохнет в любую минуту. Нельзя было даже оглянуться: такси остановится в любой момент и снова начнется стрельба. Однако выстрелов не последовало.
Но не искалеченная рука привлекла внимание Беккера. Он увидел кое-что другое. И повернулся к офицеру. - Вы уверены, что в коробке все его вещи. - Да, конечно, - подтвердил лейтенант.
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